Well, why not? Who says it can't end well? The police may want continued impunity. The justice system may be rigged against any sort of reconciliation. The government may want—or believe it rationally expects—violence. But all of those parties are capable of changing their behavior, and the people of Ferguson are capable of determining their own actions rather than following a script placed before them.
We should understand that the violence in Ferguson is not new and is not limited to Ferguson. It did not begin with a particular shooting. It did not begin with any shooting. It began with a system of oppression that keeps people in misery amidst great wealth. Just as that injustice is inexcusable, so is any violence in response to it. But the outrage at an angry man knocking over a trashcan conspicuously exhibited by people who cheer for mass-murder in Iraq isn't well thought-through or helpful. And the disproportionate focus on such small-scale violence misses more than the larger picture. It also misses the courageous, disciplined, principled, and truly loving actions of those resisting injustice creatively and constructively. Such actions are not always successful and not always well-planned to the satisfaction of scholars. But they have long been far more common than is acknowledged on the television or in the history books.
Back in 1919 in Lawrence, Massachusetts, some 30,000 textile workers went on strike for decent pay. The mill owners and the police sought to provoke them, infiltrate them, intimidate them, and brutalize them. The workers held strong. The police set up machine guns along the streets, toying with the model of domestic war now exhibited in Ferguson. Organizer A.J. Muste spoke to the workers on the morning that the machine guns appeared: "When I began my talk by saying that the machine guns were an insult and a provocation and that we could not take this attack lying down, the cheers shook the frame building. Then I told them, in line with the strike committee's decision, that to permit ourselves to be provoked into violence would mean defeating ourselves; that our real power was in our solidarity and in our capacity to endure suffering rather than give up the fight for the right to organize; that no one could 'weave wool with machine guns'; that cheerfulness was better for morale than bitterness and that therefore we would smile as we passed the machine guns and the police on the way from the hall to the picket lines around the mills. I told the spies, who were sure to be in the audience, to go and tell the police and the mill management that this was our policy. At this point the cheers broke out again, louder and longer, and the crowds left, laughing and singing."
And, they won. The powers that owned the mill and put the weapons of war on the streets of that town conceded defeat, and conceded it without the bitterness that would have come had the workers and their supporters somehow been able to defeat the machine guns with violence.
That type of incident is as common as water, but little recounted. It's what organizers in Ferguson are calling for right now, and they are being preemptively ignored by the media. But it doesn't come easy. And it doesn't come without solidarity. If the people of the United States and the world chip in to support the people of Ferguson in their struggle for full justice, if we nonviolently and smilingly take on the forces of militarism and racism everywhere at once, and in Missouri in particular, we need not defeat the police or the Governor. We need only defeat cruelty, bigotry, and brutality. And that we can do. And that would be ending well.