And a powerful book has just been published called Killing Trayvons: An Anthology of American Violence.  Saving Trayvon Martin would have required systemic reforms or cultural reforms beyond putting cameras on police officers. This young man walking back from a store with candy was spotted by an armed man in an SUV who got out of his vehicle to pursue Trayvon despite having been told not to when he called the police. George Zimmerman was not a police officer, though he wanted to be one. He'd lost a job as a security guard for being too aggressive. He'd been arrested for battery on a police officer. He had left Manassas, Va., and its climate of hatred for Latinos in which he participated, for Florida, where he was a one-man volunteer neighborhood watch group in a gated neighborhood. He'd phoned the police on 46 previous occasions. He apparently expressed his contempt for Trayvon Martin in racist terms. When the police arrived, they let Zimmerman ride in the front seat (no handcuffs, of course) and never tested him for drugs, testing instead the dead black boy he'd murdered. When public outrage finally put Zimmerman on trial, his defense displayed a photo of a white woman living in the neighborhood who had nothing to do with the incident but who was used to represent what Zimmerman had been "defending." He was found innocent.

*Killing Trayvons* is a rich anthology, including police records, trial transcripts, statements by President Obama, accounts of numerous similar cases, essays, poetry, and history and analysis of how we got here . . . and how we might get the hell out of here.

Recently I was playing a game with my little boy that must have looked to any observer like I was secretly spying on people. I found myself thinking that it was a good thing I wasn't black or I'd risk someone reporting me to the police, and I'd find myself struggling to explain the situation to them rather than yelling at them, and they wouldn't listen. "What do I tell my son," wrote Talib Kweli, "He's 5 years old and he's still thinking cops are cool / How do I break the news that when he gets some size / He'll be perceived as a threat and see the fear in their eyes." I remember a character of James Baldwin's explaining to a younger brother on the streets of New York that when walking in the rich part of town you must always keep your hands in your pockets so as not to be accused of touching a white woman. But a set of rules devised by Etan Thomas in *Killing Trayvons* includes: "Keep your hands visible. Avoid putting them in your pockets.”

Opposite advice, same injustice. I can recall how offended I was when, as a young white man, I became old enough for a strange woman in a deserted place to hurry away from me in panic. Maybe if I'd been black someone would have prepared me for that. Maybe I'd have experienced it a lot earlier.

Maybe I'd have experienced it as racist. Maybe it would have been. But would I have come around to the conclusion, as I have, that there's nothing I have a right to be indignant about, that people's fear—wherever it comes from—is more important to reduce than other people's annoyance?  But what about fear that leads to murder? What about white fear of black violence that leads to the killing of so many African Americans—and many of them women, suggesting that fear isn't all there is to it? Police and security guards kill hundreds of African Americans each year, most of them unarmed. In most cases, the killers claim to have felt threatened. In most cases they escape any accountability. Clearly this is a case of fear to be doubted and treated with appropriate skepticism, fear to be understood and sympathized with where real, but fear never to be respected as reasonable or justified.

We need a combination of addressing the fear through enlightenment and impeding the violence with application of the rule of law in a manner that does not treat murdering black kids as what any reasonable person would do.

We need to rein in and hold accountable individuals and institutions—groups like the NRA and ALEC that push racist policies on us. Police and neighbors should not see a black boy as an intruder in his own house when his foster parents are white. They also shouldn't spray chemical weapons in someone's face before asking him questions.

The editors of *Killing Trayvons,* Kevin Alexander Gray, Jeffrey St. Clair, and JoAnn Wypijewski put killing in context. What if Trayvon actually got into a fight with his stalker superhero? Would that have been a good reason to kill him? "It takes a jacked-up disdain for proportionality to conclude the execution is a reasonable response to a fistfight. And yet . . . high or low, power teaches such disdain every day. Lose two towers; destroy two countries. Lose three Israelis; kill a couple thousand Palestinians. Sell some dope; three strikes, you're out. Sell a loosey; choke, you're dead.

Reach for your wallet; bang, you're dead. Got a beef; bang, you're dead.”

This is exactly the problem. High and low includes supreme courts that kill black men like Troy Davis, and presidents who kill dark-skinned Muslim foreigners (some of them U.S. citizens) with drones, leading Vijay Prashad to call Zimmerman a domestic drone and Cornel West to call President Obama a global Zimmerman. Two bizarre varieties of murder have been legalized at the same time in the United States. One is Stand-Your-Ground killing justified by fear and applied on a consistently racist basis. The other is drone missile killing justified by fear and applied on a consistently racist basis. Both types of murder are much more obviously murder than other instances that have not been given blanket legalization.

Stand-your-ground murders are facilitated by racism; and racist propaganda that blames the victims protects the killers after the fact. Drone murders are driven by profit, politics, power lust, and racism; and the guilt of President Obama is sheltered by the prevalence of racist hatred for him—which comes from generally the same group of people who support stand-your-ground laws. (How can Obama be guilty of any wrong in overseeing a global kill list, when racists hate him?) Millions of Americans think of themselves as above the ignorant whites who fear every black person they see, and yet have swallowed such a fear of ISIS that even giving ISIS a war it wants and benefits from seems justified. After all, ISIS is barbaric. If it were civilized, ISIS wouldn't behead people; it would have its hostages commit suicide while handcuffed in the backseat of police cars.